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&nbsp; Several textbooks point out individual trees in the nadir forest. From The American Way students learn that “By the early 1900s, [white workers] had convinced most labor unions not to admit Blacks.” Land of Promise teaches that “Woodrow Wilson’s administration was openly hostile to black people.” The United ScalesA History of the Republic mentions the exodus to Kansas. Seven textbooks mention the Chicago r christian louboutin sale iot. Several offer a description of lynchings. All twelve books mention P/essy v. Ferguson. Life and Liberty reveals that Southern 160 – L I E S MY T E UK christian louboutin A C H E R TOLD ME states passed “laws that took the vote away from blacks.” A History of the Republic, Ldnd of Promise, and The American Pageant provide enough trees that readers might infer some kind of forest, except that twenty pages on unrelated topics christian louboutin shoe usually separate each tree from the next.” Only American History and The American Adventure summarize the nadir period.S! The other ten textbooks offer no clue that race relations in the United States systematically worsened for almost half a century. None of the textbooks analyzes the causes of the worsening.84 Six textbooks imply or state that Jackie Robinson was “the first black baseball player ever allowed in the major leagues,” in the words of Life and Liberty, even though he wasn’t, leaving students with the unmistakable implication of generally uninterrupted progress to the present,”5 Textbook christian louboutin uk authors would not have to invent their descriptions of the nadir from scratch. African Americans have christian louboutin bags left a rich and bitter legacy from the period. Students who encounter Richard Wright’s narrative of his childhood in Black Boy, read Ida B. Wells’s description of a lynching in The Red Record, or sing aloud Big Bill Broonzy’s “If You’re Black, Get Back!” cannot but understand the plight of a people envisioning only a narrowing of their options. No book can convey the depths of the black experience without including material from the oppressed group. Yet not one textbook lets African Americans speak for themselves about the conditions they faced. It is also crucial that students realize that the discrimination confronting African Americans during the nadir (and afterward) was national, not just Southern. Only The American Adventure points this out. Therefore most of my first-year college students have no idea that in many locales until a discount christian louboutin shoes fter World War II, and continuing even today in some suburbs, the North too was segregated: that blacks could not buy houses in communities around Minneapolis, could not work in t UK christian <a href="http://www.mytimberlandshoe.com/designer-handbags-outlet-c-46.html"><strong>handbags on sale</strong></a> louboutin he construction trades in Philadelphia, would not be hired as department store clerks in Chicago, and so on. Even The American Adventure forgets its own coverage of the nadir and elsewhere offers this simplistic view of the period: “The years 1880-1910 seemed full of cheap christian louboutin shoes contradictions. . . . During Reconstruction many people tried hard to help the black people in the South. Then, for years, most white Americans paid little attention to the blacks. Little by little, however, there grew a new concern for them,” The trouble is, many white high school graduates share this world-view. Even if white concern for blacks has been only sporadic, they would argue, why haven’t African Americans shaped up in the hundred-plus years since Reconstruction ended? After all, immigrant groups didn’t have everything handed to them on a platter, either. “GONE WITH THE WIND” -161 It is true that some immigrant groups faced harsh discrimination, from the No Irish Need Apply signs in Boston to the lynching of Italian Americans in New Orleans to the pogroms against Chinese work camps in California. Some white suburban communities in the North still shut out lews and Catholics. Nonetheless, the segregation and physical violence aimed at African Americans has been of a higher order of magnitude. If African Americans in the nadir had experienced only white indifference, as The American Adventure implies, rather than overt violent resistance, they could have continued to win Kentucky Derbies, deliver mail, and even buy houses in white neighborhoods. Their problem was not black failure or white indifferenceit was white racism. Although formal racial discrimination grows increasingly rare, as young Americans grow up, they cannot avoid coming up against (he rift of race relations. They will encounter predominantly black athletic teams cheered by predominantly white cheerleaders on television, self-segregated dining rooms on college campuses, and arguments about affirmative action in the workplace. More than any o shoes christian louboutin ther social variable (except ######!), race will determine whom th christian louboutin bridal ey marry. Most of their friendship networks will remain segregated by race, and most churches, lodges, and other social organizations will be overwhelmingly either black or nonblack. The ethnic incidents and race riots of tomorrow will p christian louboutin outlet rovoke still mote agonizing <a href="http://www.mytimberlandshoe.com/timberland-classic-3eye-boots-c-14.html"><strong>timberland classic boots</strong></a> debate. Since the nadir, the climate of race relations has improved, owing especially to the civil rights movement. But massive racial disparities remain, inequalities that can only be briefly summarized here. In 1990 African American median family income averaged only 57 percent of white family income; Native Americans and Hispanics averaged about 65 percent as much as whites. Money can be used to buy many things in our society, from higher SAT scores to the ability to swim, and African American, Hispanic, and Native American families lag in their access to all those things. Ultimately, money buys life itself, in the form of better nutrition and health care and freedom from danger and stress. It should therefore come as no surprise that in 1990 African Americans and Native Americans had median life expectancies at birth christian louboutin copies that were six years shorter than whites’. On average, African Americans have worse housing, lower scores on IQ_ tests, and higher percentages of young men in jail. The sneaking suspicion that African Americans might be inferior goes unchallenged in the hearts of many blacks and whites. It is all too easy to blame the victim and. conclude that people of color are themselves responsible for being on the bottom. Without causal historical analysis, these <a href="http://www.vocinelweb.it/album/displayimage.php?pos=-26"><strong>Discount MBT Shoes On Sale|mbt-shoes-swiss » Persons Pursuit MBT Shoes</strong></a> racial disparities are impossible to explain. 162 ?LIES MY TEACHER TOLD ME When textbooks make racism invisible in American history, they obstruct our already poor ability to see it in the present. The closest they come to analysis is to present a vague feeling of optimism: in race relations, as in everything, our society is constantly getting better. We used to have slavery; now we don’t. We used to have lynchings; now we don’t. B christian louboutin pumps aseball used to be all white; now it isn’t. The notion of progress suffuses textbook treatments of black-white relations, implying that race relations have somehow steadily improved on their UK christian louboutin own. This cheery optimism only c christian louboutin shoe ompounds the problem, because whites can infer that racism is over. “The U.S. has done more than any other nation in history to provide equal rights for all,” The American Tradition assures us. Of course, its authors have not seriously considered the levels of human rights in the Netherlands, Lesotho, or Canada today, or in Choctaw society in 1800, because they don’t mean their declaration as a serious statement of comparative history? it is just ethnocentric cheerleading. High school students “have a gloomy view of the state of race relations in America today,” according to a recent nationwide poll. Students of all racial backgrounds brood about the subject.8*’ Another poll reveals that for the first time in this century, young white adults have less tolerant attitudes toward black Americans than those over thirty. One reason is that “the under-30 generation is pathetically ignorant of recent American history.”87 Too young to have experienced or watched the civil rights movement as it happened, these young people have no understanding of the past and present workings of racism in American society.

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